What do you think about Gellman's concluding statement?
MSNBC Newsweek Web Exclusive
By Rabbi Marc Gellman
Newsweek
Updated: 8:30 p.m. CT March 22, 2007
By Rabbi Marc Gellman
Newsweek
Updated: 8:30 p.m. CT March 22, 2007
In God’s Image
The death of Captain America and the movie ‘300’ raise questions about the duty of the truly religious to protect freedom—even with their lives.
The death of Captain America and the movie ‘300’ raise questions about the duty of the truly religious to protect freedom—even with their lives.
March 22, 2007 - The great spiritual questions of our time concern the use of power to secure freedom. The world of Islam has never faced the jarring revolution of the Enlightenment, which severed Christianity’s ties between faith and power, and, lacking a Muslim Voltaire, some segments of Islam still pine for a restored caliphate in which the sword is wielded by mullahs and the line between religion and the state is obliterated. In the West, this melding of faith and secular power was rejected 400 years ago. Rendering worldly power unto Caesar left faith free to focus on the promise of personal salvation.
One crushing obstacle to personalized religion always remained, however, and that was the threat to freedom. Religion can choose to live outside of what Marx called “the noisy din of world history” only as long as that din does not become a deafening roar. Fascism, communism, and now jihadist terrorism compel religions to ask whether faith can truly survive without freedom.
If faith is truly transcendent, then it does not matter who rules our broken world because this world does not matter. If, on the other hand, God wants us to be free not only of sin and death but also from oppression and tyranny, then faith must encourage its believers to take up arms against the oppressors. This question is tearing religious people apart. One can easily carry a protest sign reading NO WAR FOR OIL, but can one carry a sign reading NO WAR FOR FREEDOM without doing damage to one’s soul?
If faith is truly transcendent, then it does not matter who rules our broken world because this world does not matter. If, on the other hand, God wants us to be free not only of sin and death but also from oppression and tyranny, then faith must encourage its believers to take up arms against the oppressors. This question is tearing religious people apart. One can easily carry a protest sign reading NO WAR FOR OIL, but can one carry a sign reading NO WAR FOR FREEDOM without doing damage to one’s soul?
This same conflict lies behind the comic-book death of Captain America and the cinematic death of Leonides in the movie “300.” The Spartan Greeks, led by Leonides, could have chosen to live under the rule of Xerxes and the Persian Empire. They could have traded their imperiled freedom for a secure life of slavery. The choice of Leonides and the 300 Spartans to die in a doomed but heroic battle is the clear choice of those who believe that nothing—no faith, no material wealth, nothing—justifies the surrender of freedom to tyranny.Captain America was created by Joe Simon in 1941 as a fictional ally in the war against Hitler and Nazi fascism. In the most recent issue, Cap was gunned down in New York City after 65 years of fighting for freedom and the American way of life. Pop culture mavens said that Cap's death symbolized the death of the American passion for freedom and of the kind of heroes who give their lives in its defense.
Neither Leonides nor Captain America were religious, but both of them stood for that part of the religious world that believes in a God who fights for freedom. They both stood for the proposition that freedom is the foundation of all meaningful life. Religiously speaking, this is the belief that God gave freedom to all people made in His image, and that those who oppose freedom must be prepared to fight God. Leonides and Cap were echoing Moses' message to Pharaoh.
It’s obvious to me that movies and comic books can make this case better than any subtle novel and more authentically than any spin-tested political speech. Comic books, and the graphic novels that evolved from them, are about the struggle of good against evil. Other art forms can make the claim that everything is gray, nothing is true, and nothing eternal. Of course these latter claims may be right, but if they are, then the age of heroes is over and both Cap and Leonides are really dead.
It’s obvious to me that movies and comic books can make this case better than any subtle novel and more authentically than any spin-tested political speech. Comic books, and the graphic novels that evolved from them, are about the struggle of good against evil. Other art forms can make the claim that everything is gray, nothing is true, and nothing eternal. Of course these latter claims may be right, but if they are, then the age of heroes is over and both Cap and Leonides are really dead.
Embracing the need to spiritually justify the fight for world freedom carries its own perils. Chief among these dangers is what we now see in the world of Islamic fascism: the use of religion to extol death and tyranny. The biblical name for this is idolatry, and the seductions of idolatry are hard for some to resist. In the end, though, the spiritual truth of freedom's cause is eventually clear to all.
Leonides and Captain America were heroes not because they entered the field of battle with a shield of Vibranium or were in possession of abs of steel, but because they entered battle with a spiritually authentic idea: that God is free and we are made in God's image to be free as well. We were not placed on planet earth to avoid death. We were placed here so that we could avoid surrendering our God-given freedom to tyrants.
Remember Cap.
Remember Thermopylae.
Remember Cap.
Remember Thermopylae.

6 Comments:
I don't know...I think I would say "We were not placed on this earth to avoid death. We were placed here to live free regardless or our circumstances." If we are oppressed like Daniel we don't stop praying. If we are forced to bow to the idols of the day we refuse to bow like Shadrach, Meshach, and Abednigo. But I'm not sure I see a Biblical mandate to seek out oppression to fight against. I don't think most Iraqis want religious freedom. In the end I think they want their particular religous party to be in power any many, maybe most, are willing to sacrifice what they must to achieve that "noble" goal. There was a time when Christianity was at that point (see the majority of recorded world history). There was a time when Christianity would have rebuffed the same offer we are giving Iraq.
You make a good point Kurt! It is strange that a country that SO embraces diversity can't appreciate another countries right to sit where we used to sit. It's kind of funny how we judge the actions of the past as though we have always seen from the vantage point that we have now.
Obviously it would be seen as condescending to say "Isn't that cute! Look Iraq is acting like Europe during the crusades." But that would be more true and fair than when we judge them for "stupidly" being an exclusive religiocracy. It took us being an exclusive religiocracy to get to where we are now, which looks SO wise and tomorrow will be foolishness in favor of tomorrow's wisdom. Its really fun having a dialogue like this, Kurt.
What does "We were not placed on planet earth to avoid death" look like in action?
It sounds great. Do tell.
I think that means not living in fear. A life structured around not dying is a life defined by what I don't do. It is careful and cautious above all. This is the opposite of what Daniel and Shadrach, Meshach, and Abednigo did. The opposite of what Jesus did. Living to avoid death is slavery, and I think often goes along with slavery to the law.
I see the opposite of this way of life being living free. Free to love others, even our enemies. Free to disagree with the majority if your conscience demands. Free to not have to impress others. Free to choose to trust God, especially in the extremes of life.
My neighbor is an insurance agent. When I was on my roof hanging X-mas lights last November he yelled over from his driveway, in a corrective tone, "I wouldn't be doing that if I had kids your age!" Last week when I was cutting a tree trunk out of my front yard he told me how I was never going to get it out. My neighbor is in someways representative of the death avoidance, "I can't" life. I can't be happy living like that.
What if my conscience is a fearful one? I am "free to" fear? I am "free to" disobey?
That's tough isn't it!
Does God make us fearful or do our families, churches, christian radio stations train us to be fearful? I tend toward the later.
I was just picking students, the other day to read their DARE essays. One, no matter what carrat I put in front of him, did not want to read his essay even though it was the best. I respected his right not to and picked someone else. Is he prisoner of fear or just different from me? I don't know. In time he will figure that out. If he is a prisoner I hope he finds his way out. If he's just different I hope he feels respected by someone who was different than him.
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